Turbehتربة

Un atlas des mausolées islamiques

PlancheXVsur CIII

Gonbad-e Alavian

قبة علويانگنبد علویان Gonbad-e ʿAlaviyān

Tombeau carré en brique à Hamadan, connu comme le mausolée de la famille ’Alawiyan, orné à l’intérieur comme à l’extérieur de stuc en haut relief ; les chercheurs le datent entre le XIIe et le début du XIVe siècle1,2.

Construction
v. 1150–1315 apr. J.-C.
v. 544–715 H.
No dated inscription survives1. Iranica dates the building to the 12th century by comparison with Seljuk monuments and R. Shani’s 1996 monograph to the late 12th century; Archnet gives a range from the late 12th century to the 14th, and Donald Wilber proposed about 1315, so the years shown span that range1,2,3.
Période
Époque seldjoukide ou ilkhanide (datation discutée)
Commanditaire
Probablement la famille ’Alawiyan de Hamadan ; aucun fondateur n’est nommé dans les sources consultées
Construit pour
Des membres de la famille ’Alawiyan, dont deux sont inhumés dans la crypte
Matériaux
Brique cuite, avec stuc sculpté en haut relief, terre cuite et plâtre
Salle intérieure
8 m sur 8 m1
Lieu
Hamadan, Iran
Gonbad-e Alavian
Photographie: Saba Garshasbi · CC BY-SA 4.0 · Wikimedia Commons

Salle de visionnage

Photographie à 360° de Google Maps

Gonbad-e Alavian: Intérieur (photo à 360°)

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  • Intérieur (photo à 360°): photographie à 360° de Mohammadreza Ahmadpour (2016-11) via Google Maps

Cette partie n’a pas encore été traduite ; elle est donc affichée en anglais.

Histoire

Gonbad-e Alavian stands about 200 m west of the Hegmataneh mound, and Iranica calls it the most significant architectural monument of Hamadan1. It is known as the mausoleum of the ’Alawiyan family, who, in the words of Sylvia Matheson’s archaeological guide to Persia, virtually ruled Hamadan for some two hundred years1. Two members of the family are buried in its crypt, reached by a staircase inside the building1. Mohammad-Taqi Mostafavi believed that it was first built as the family’s khanaqah, a Sufi lodge, in which some of them were later buried, and Archnet describes it only as assumed to be a mausoleum1,2.

No dated inscription survives, so the date rests on comparison1. Iranica places the building in the 12th century because of its close likeness to Seljuk monuments such as Gonbad-e Sorkh in Maragheh, dated 542 AH (1147-48)1. Ernst Herzfeld published it in 1922 in a study of the architecture of the Ilkhans, and Donald Wilber proposed a date of about 13151,2. R. Shani’s 1996 monograph on the building, A Monumental Manifestation of the Shi’ite Faith in Late Twelfth-Century Iran, places it in the late 12th century3. Archnet sums up the range as late 12th-century Seljuk to 14th-century Ilkhanid2.

Architecture

The building is a square, fairly massive block of baked brick, square inside as well, with an unusual star-shaped flange projecting from each outer corner and rising lower than the main mass1,2. Its facade was once covered with stucco in high relief, with leaves, blossoms, vines and tendrils in interlaced patterns; Arthur Upham Pope called it the most complete example of stucco encrustation that survives in Persia1. Terracotta and stucco also form inscriptions on the exterior, set among geometric patterns and patterned brick bonding2.

Intérieur

The single chamber measures 8 m by 8 m1. Its walls are plastered and richly decorated with carved stucco, in places in high relief1,2. A staircase inside the building leads down to the crypt with the tombs of two members of the ’Alawiyan family1. The dome that once covered the chamber is lost2.

À observer

  1. High-relief stucco of leaves, blossoms, vines and tendrils on the facade1.
  2. The star-shaped flanges projecting from the outer corners2.
  3. Inscriptions in terracotta and stucco among geometric brick patterns2.
  4. Carved stucco in high relief on the walls of the 8 m square chamber1,2.

Visite

  • The building stands about 200 m west of the Hegmataneh mound1.
  • The Hegmataneh mound, the site of ancient Ecbatana, was inscribed on the UNESCO World Heritage List in 20244.
  • The tombs of Avicenna and Baba Taher are also in Hamadan1.

Sources

  1. Encyclopaedia Iranica (Ali Mousavi and EIr; vol. XI, fasc. 6, pp. 612-615): HAMADĀN vii. MONUMENTS
  2. Archnet (MIT / Aga Khan Trust for Culture): Gunbad-i Alaviyyan
  3. Bridges 2011: Mathematics, Music, Art, Architecture, Culture (conference proceedings), pp. 497-500 (Carol Bier; reference 28 lists R. Shani, A Monumental Manifestation of the Shi’ite Faith in Late Twelfth-Century Iran: The Case of the Gunbad-i ‘Alawiyan, Hamadan, Oxford Studies in Islamic Art XI, Oxford University Press, 1996): Taking Sides, But Who’s Counting? The Decagonal Tomb Tower at Maragha
  4. UNESCO World Heritage Centre: Hegmataneh (property 1716)

Images et 3D